kanna_krishnan wrote: You mentioned There is also a Kali Khadgamala Stotram May I where or how can I obtain it? Maybe you like to. Nothing is essential, nothing is mandatory. Whosoever tells you this has some other motive. Though I am not telling that chanting Khadag mangal or. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri . A hymn of similar nature is the khaDgamAlA of bhagavatI dakShiNA kAlI.
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It is this mAlA that promises the following: Whatever does not have shAstra pramANa cannot be blindly followed merely because the so called “lineage” has handed it down with a diluted essence.
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Each of the fifteen [or seventeen if you insist] mAlAs seem to be popularly recognized by upAsakas in two ways:. So, this is where the garimA siddhi fits in. As mentioned earlier, one needs to be initiated into at least Panchadashi to be able to khadga,ala Khadgamala and necessarily have Maha Shambhava Diksha with the Purna Shambhava Padukas to be able to undertake the Shadanvaya Rashmi Krama and other advanced practices.
Only a Maha Shambhava Dikshita has access to this Mandala of Siddhas invoked during this worship, considered very secretive. This increases the merit obtained by chanting the Moola thousand times.
This is an advanced practice and requires the grace to Guru. However, in the Khadhamala Sampradaya, these three lines are present in the Srichakra and are also worshipped as one of the AvaraNas. Without the Moola mantra and the energies of one’s Guru lineage, the aspirant is incapable of handling or channeling the huge amounts of energies generated by chanting mantras like Khadgamala. The Mithuna Shuddha Mala addresses all the Rashmis and brings about the evolution that should have normally happened in a year.
Shri Mahakali Khadagmala Stotram & Ma Kali Beej Mantra Kreem Sadhna Vidhi in Hindi
It is not a Stotra but a khacgamala, a Mala mantra. In the phalashruti there, Lord Bhairava states that every name invoked in the mAlA is like a protective sword, which protects the upAsaka and destroys his foes.
Even Mahashodashi Purna Diksha is not really sufficient to perform this Upasana. Kurukulla destroys his family and dynasty”. You may please refer to the archive for a related discussion on the use of garimA siddhi in the mAlA by some misguided folks who neither understand the structure of shrIchakra nor the placement of deities therein. Kriya Yogis know how to rapidly achieve the evolution of one complete year of healthy living in one day. Speaking from the point of Krama tantra, each of these ten names has a special significance.
One needs to learn the procedure directly from a Guru, observe at least ten Saparyas and then start the practice himself. In the second circle, which is described as red in color, following an anti-clockwise pattern, the shaktis of the swaras i.
Finally, notice the number of letters in the tenth epithet which is of significance not only from the mAntric view kalo but also from the view point of the shrIchakra AvaraNa kalpanA in shrIkrama tantra, referred to as sumeru or Ananda vajra. He then recites the same in the Shishyas ears and then explains the fifteen variations of the Mala. Khadgamala should never be chanted without initiation into Srividya. By chanting this Mala Mantra in times which make detailed Navavarana Chakrarchana Saparya not possible, complete fruit of performing Navavarana is assured to the Sadhaka who simply chants this Mala Mantra.
By ignoring the words of the scriptures, of Lord Adinatha Shiva, one brings about his own self-destruction. It is a very powerful invocation. Now, we are talking of situations like bhUkampa, agnivAta, viplava etc.
Again, each of the fifteen Malas belongs to a particular Prakriti and arises from the fifteen letters of the Panchadashi Mantra. As shuddha shakti mAlA is the most popular, and the siddhi associated with that is khaDga siddhi, people popularly refer to all the mAlAs as khaDgamAlA-s which is technically rather incorrect. The correct reading is: Every man, who has healthy living, healthy thinking, healthy food habits i.
As far as the pATha for khaDgamAlA is concerned, both these words are used, based on the pAtha followed in Sringeri, which also has the related uddhAra shloka.
Of course, unlike the incorrect practice followed by many, he correctly teaches the use of namo. This matter was discussed here only to throw pointers at the high-end use of Khadgamala and not to encourage people to undertake these Upasana Kramas without the guidance of a Guru.
The Mala is of five types: Hence, people who khsdgamala following the khadgamAla of the sampradayas other than Dakshnimaurti, should not include garimA siddhi in the first AvaraNa. By merely referring to it as Khadgamala, one automatically hints as the Sakama mode.
OM TAT SAT: Devi Khadgamala Stotram
Please look for them in the archives of this group. The above said shloka of Saundaryalahari can be interpreted in two ways as related to Rashmi Sankalana. This is the actual way of chanting the Mala Mantra for a Samayacharin.
Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri Mahatripurasundari along with all her Avarana Devatas.
This mAlA has a longer phalashruti which is mostly about protection: One can see that the phalashruti was modified later to drop some lines indicating its use for ShaTkarmas, possibly to avoid abuse, which obviously is not the best thing to do. Also, my master shrI appa once mentioned that there is a small shrine dedicated to bhagavatI bimbAmbikA somewhere near dvArakA mutt and the carving below the idol of bhagavatI reads: Even the number of letters in each of these Malas is calculated differently based on different readings of the Malas, again due to Sampradaya Bhedas and also depending on whether the Mala is chanted for Kamya or Nishkama purpose.
Every text published in Kannada reads: Dindima, Vedananda Kavi and other great scholars have given hints with respect to these higher practices of Srividya whereas Saubhagya Kalpalata and Lalita Tantra detail the Prayogika aspects of these two Rashmi Kramas respectively.
There are only fifteen malas: The popular shloka which describes the Srichakra is as follows:. O Uma, a person who is not duly initiated into the secrets of Srividyachara, destroys his life here and thereafter, by chanting this Mala.